Sunday 23 November 2014

Psalm 22 - Echos of the Crucifixion

For the director of music. To the tune of “The Doe of the Morning.” A psalm of David.

Lament
1 My God, my God, why have you forsaken me?
Why are you so far from saving me,
so far from my cries of anguish?
2 My God, I cry out by day, but you do not answer,
by night, but I find no rest.
3 Yet you are enthroned as the Holy One;
you are the one Israel praises.
4 In you our ancestors put their trust;
they trusted and you delivered them.
5 To you they cried out and were saved;
in you they trusted and were not put to shame.
6 But I am a worm and not a man,
scorned by everyone, despised by the people.
7 All who see me mock me;
they hurl insults, shaking their heads.

8 “He trusts in the Lord,” they say,
“let the Lord rescue him.
Let him deliver him, since he delights in him.”


Loyalty
9 Yet you brought me out of the womb;
you made me trust in you,
even at my mother’s breast.
10 From birth I was cast on you;
from my mother’s womb you have been my God.


Fear
11 Do not be far from me, for trouble is near
and there is no one to help.
12 Many bulls surround me;
strong bulls of Bashan encircle me.
13 Roaring lions that tear their prey
open their mouths wide against me.


14 I am poured out like water,
and all my bones are out of joint.
My heart has turned to wax;
it has melted within me.
15 My mouth is dried up like a potsherd,
and my tongue sticks to the roof of my mouth;
you lay me in the dust of death.


16 Dogs surround me,
a pack of villains encircles me;
they pierce my hands and my feet.
17 All my bones are on display;
people stare and gloat over me.
18 They divide my clothes among them
and cast lots for my garment.


19 But you, Lord, do not be far from me.
You are my strength; come quickly to help me.
20 Deliver me from the sword,
my precious life from the power of the dogs.
21 Rescue me from the mouth of the lions;
save me from the horns of the wild oxen.


Commitment
22 I will declare your name to my people;
in the assembly I will praise you.

23 "You who fear the Lord, praise him!
All you descendants of Jacob, honor him!
Revere him, all you descendants of Israel!
24 For he has not despised or scorned
the suffering of the afflicted one;
he has not hidden his face from him
but has listened to his cry for help."

25 From you comes the theme of my praise in the great assembly;
before those who fear you I will fulfill my vows.
26 The poor will eat and be satisfied;
those who seek the Lord will praise him—
may your hearts live forever!


Finished
27 All the ends of the earth
will remember and turn to the Lord,
and all the families of the nations
will bow down before him,
28 for dominion belongs to the Lord
and he rules over the nations.
29 All the rich of the earth will feast and worship;
all who go down to the dust will kneel before him
those who cannot keep themselves alive.
30 Posterity will serve him;
future generations will be told about the Lord.
31 They will proclaim his righteousness,
declaring to a people yet unborn:
He has done it!




This Psalm is sung to a popular tune of the day, 'The Doe of the Morning.'

We don't know the immediate context for this Psalm but interestingly both Jewish and Christian tradition see this as a prophetic psalm, though with differing events fulfilling the prophesy.  Jewish tradition sees this Psalm as David's lament over the future exile of his people and a foreshadowing of the events in the book of Esther, where the Jews are nearly wiped out completely. Christian's read this Psalm as a foreshadowing of Jesus' suffering on the cross in Matthew chapter 27.

Lament.
The Psalm starts with a cry of despair, the same cry used in Matthew 27:46 About the ninth hour Jesus cried out in a loud voice, ""Eloi, Eloi," "lama" "sabachthani?""--which means, "My God, my God, why have you forsaken me?"

The night before, in the Garden of Gethsemene, Jesus had been "overwhelmed with sorrow to the point of death". 3 times he prayed to His father, "if it is possible, may this cup be taken from me".
My God, I cry out by day, but you do not answer,
by night, but I find no rest.


In the Lament, the suffer feels forsaken by God. The very foundation of his faith is God's active presence in his life, I call - You answer, this is how you are, this is how you have always been. I trust you. My people have always trusted you.
In you our ancestors put their trust;
they trusted and you delivered them.
5 To you they cried out and were saved;
in you they trusted and were not put to shame.


Not only has God forsaken him, but mankind has too.
scorned by everyone, despised by the people.
All who see me mock me;
they hurl insults, shaking their heads.

Back on the cross and Jesus is experiencing the self-same thing.
39 Those who passed by hurled insults at him, shaking their heads.
41 In the same way the chief priests, the teachers of the law and the elders mocked him. 

The people mock the sufferer's faith in God.
8 “He trusts in the Lord,” they say,
let the Lord rescue him.
Let him deliver him, since he delights in him.”

These words are echoed back to Jesus on the cross.
42 "He saved others," they said, "but he can't save himself ! He's the King of Israel! Let him come down now from the cross, and we will believe in him. 43 He trusts in God. Let God rescue him now if he wants him, for he said, 'I am the Son of God.' "

Loyalty
9 Yet you brought me out of the womb;
you made me trust in you,
even at my mother’s breast.
10 From birth I was cast on you;
from my mother’s womb you have been my God.

Whilst Jesus is on the cross, I can imagine this Psalm going through his head as the events played out around him. As He ponders on his loyalty, from birth, to God, he looks down and sees His mother and His friend John. They hadn't deserted him.
Mark 19:26 When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to his mother, "Dear woman, here is your son," 27 and to the disciple, "Here is your mother." From that time on, this disciple took her into his home.

Fear
In this section the phrase do not be far from me is repeated at the beginning and end.
There is lots of threatening imagery of bulls, lions, dogs, villains and wild oxen.
They 
surround , encircle and tear; the sufferer needs rescuing from their treating mouths and horns.
Back to Jesus on the cross, John 19:28 Jesus said, "I am thirsty." 29 A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus' lips.
15 My mouth is dried up like a potsherd,
and my tongue sticks to the roof of my mouth;

John 19:35 When they had crucified him, they divided up his clothes by casting lots.
18 They divide my clothes among them
and cast lots for my garment.


Commitment
Nearing the end, we have a commitment to complete the task.  I will declare. I will praise you. And a shout of thanksgiving because God has not abandoned him.
For he has not despised or scorned
the suffering of the afflicted one;
he has not hidden his face from him
but [he] has listened to his cry for help.


Finished
Mark 19:30 Jesus said, "It is finished." With that, he bowed his head and gave up his spirit.
With the task completed,
All the ends of the earth
will remember and turn to the Lord,
and all the families of the nations
will bow down before him,

Everyone will turn to the Lord.
all who go down to the dust will kneel before him
those who cannot keep themselves alive.

Even the dead will rise and kneel before him.
future generations will be told about the Lord.
They will proclaim his righteousness,
declaring to a people yet unborn:

Even future generations.
Because
He has done it!

Tuesday 11 November 2014

Psalm 21 - Unending Blessings or that pesky blazing furnace - You Choose.

For the director of music. A psalm of David.

Thanksgiving
1 The king finds joy in your strength, O Lord.
How greatly he rejoices in the victories you give!
2 You have granted him his heart’s desire
You have not withheld the request of his lips.
3 You came to greet him with rich blessings
You placed a crown of pure gold on his head.

4 He asked you for life, and you gave it to him—
length of days, for ever and ever.

5 Your victories bring him great glory;
you have bestowed on him splendor and majesty.
6 You have granted him unending blessings
you made him glad with the joy of your presence.


Transition
7 For the king trusts in the Lord;
through the unfailing love of the Most High
he will not be shaken.


Trust
8 Your hand will lay hold on all your enemies;
your right hand will seize your foes.
9 When you appear for battle,
you will burn them up as in a blazing furnace.
The Lord will swallow them up in his wrath,
and his fire will consume them.
10 You will destroy their descendants from the earth,
their children from the sons of men.
11 Though they plot evil against you
and devise wicked schemes, they cannot succeed.
12 You will make them turn their backs
when you aim at them with drawn bow.
13 Be exalted in your strength, O Lord;
we will sing and praise your might.




In Psalm 20 David asks God for help in battle.
In this Psalm David thanks God for his help and Trusts God for his continuing assistance.

There is an Inclusio (bookends) at the beginning and end of the Psalm.
The king finds joy in your strength, O Lord
Be exalted in your strength, O Lord

The Thanksgiving Stanza is very cleverly built. There is a small inclusio with joy in the first and last line the stanza. The Psalm pivots in the middle around a chiasmus - He You You Him. Either side of the pivot are 4 You statements.
The king finds joy in your strength, O Lord.
How greatly he rejoices in the victories you give!
You have granted him his heart’s desire
You have not withheld the request of his lips.
You came to greet him with rich blessings
You placed a crown of pure gold on his head.

He asked you for life, and you gave it to him
length of days, for ever and ever.

Your victories bring him great glory;
you have bestowed on him splendor and majesty.
You have granted him unending blessings
you made him glad with the joy of your presence.


In the pivot statement, David asked God for life, and God, gave him not just life, but eternal life. This is another clue that King David will be with us in eternity.  In verse 6 David is granted not just blessings but unending blessings.
He also mentions this in Psalm 23: I shall dwell in the house of the Lord forever.

David recognised that even though he was victorious in battle - the victory belonged to the Lord.
Your hand will lay hold on all your enemies;

When King Saul and his army was losing on the battlefield and he had a serious wound, he chose to fall on his sword rather than falling into the hands of his enemies.  Imagine falling into the hands of an offended God. In Hebrews 10:31 it says
It is a dreadful thing to fall into the hands of the living God.
In Nahum 1:6 it says
Who can withstand his indignation? Who can endure his fierce anger? His wrath is poured out like fire; the rocks are shattered before him.
In this Psalm we see what God does when someone chooses to be His enemy.
Your hand will lay hold on all your enemies;
your right hand will seize your foes.
you will burn them up as in a blazing furnace.
The Lord will swallow them up in his wrath,
and his fire will consume them.
You will destroy their descendants from the earth,


In verse 10 God will destroy their descendants and their children.  The 2 words can be translated as fruit and seed. So there is a secondary meaning that not just your children but your fruit or works will be destroyed too.

When God aims his bow at you, you better turn your backs and run - it won't do any good but what else are you going to do?  You chose the wrong side!
You will make them turn their backs
when you aim at them with drawn bow.


Although they are attacking David and Israel, they are God's enemies.
your enemies
your foes
they plot evil against you
David is the Lord's anointed, Israel is God's chosen people. Through these people the Messiah will be born. God has a plan for the salvation of humanity, the plan was first revealed to us back in Genesis 3, when God said
"I will put enmity
between you and the woman,
and between your offspring and hers;
he will crush your head,
and you will strike his heel.

Even though God's enemies plot evil and devise wicked schemes, they cannot succeed.

Although this Psalm is written about King David and how the battles he fights are won with the Lord's help, there is also a prophetic future meaning in the words. Read the 1st stanza of the  Psalm again and this time read the king as King Jesus.
The Trust stanza also has a prophetic future meaning of end time events. In Revelation 20:15 when the dead are judged:
If anyone's name was not found written in the book of life, he was thrown into the lake of fire.

Saturday 8 November 2014

Psalm 20 - Some Trust in Chariots

For the director of music. A psalm of David.

David Asks
1 May the Lord answer you when you are in distress;
    may the name of the God of Jacob protect you.
2 May he send you help from the sanctuary
    and grant you support from Zion.
3 May he remember all your sacrifices
    and accept your burnt offerings.
4 May he give you the desire of your heart
    and make all your plans succeed.
5 May we shout for joy over your victory
    and lift up our banners in the name of our God.
May the Lord grant all your requests.


David's Assurance
6 Now this I know:
    The Lord gives victory to his anointed.
He answers him from his heavenly sanctuary
    with the victorious power of his right hand.


David's Acclamation
7 Some trust in chariots and some in horses,
    but we trust in the name of the Lord our God.
8 They are brought to their knees and fall,
    but we rise up and stand firm.
9 Lord, give victory to the king!
    Answer us when we call!





This Psalm was sung by King David, just before he ventured into battle.  This is a basic 3 part Psalm, 1. David's Request, 2. David receives Assurance and 3. Praise.

Throughout the Psalm the name of God creates a common thread that binds the verses together.
1 the name of the God of Jacob
5 the name of our God
the name of the Lord our God

David Asks
David asks God for help, the repeating of the pattern of May .. the Lord .. action forms a nice parallelism.
May the Lord answer 
may the name of God protect
May he help 

May he remember
May he give

May the Lord grant 
But 1 line breaks the pattern slightly, which gives it an extra emphasis.
May we shout for joy over your victory
David is not planning on taking the credit for the battle's victory for himself.  He knows he needs help and he knows who to ask. David knows whose victory it will be and who deserves the praise.

David's Assurance
In the next part, David is no longer asking. He is stating his assurance that God will help him.
It changes from :-
May the Lord answer
to
He answers
and
May he send help
changes to
The Lord gives victory.

David's Acclamation
In the final part David sets up a comparison between the enemy army and his army.  This draws back to the continuing thread started in Psalm 1 about the differences between those who trust in God and are blessed and strong like a  tree, and those who don't and are blown away like winnowed chaff.
Some trust in chariots
but we trust in the Lord
They ...  fall,
but we rise


The reference to trust in chariots links back to some advice that Moses gave the people back in the desert in Deuteronomy 17:14-17.  Moses warns the people, that once they have conquered the land and settled in it, they may decide to appoint a King over themselves to be like the other nations.  He gives some advice about appointing a King;  He must be an Israelite; Let God choose him not you. And then he gives some advice for the King; The King must not acquire great numbers of horses for himself; He must not take many wives; He must not accumulate large amounts of silver and gold.
If the King starts to accumulate horses and gold, he will start to trust in them and not trust in God.
David followed this advice - he put his trust in God not in chariots. In 2 Samuel 8:3-11, David captures around 4 thousand of Hadadezer, king of Zobah's horses (4 horses per chariot) - rather than keep them for his army, he hamstrung all but 100 of them. These may have been used ceremonially or for sending messages quickly. Even if he kept them for war, he was going up against King's who had thousands of chariots. David also took gold shields and a great quantity of bronze and silver and gold. King David dedicated these articles to the Lord. David did not put his trust in advanced weaponry or in his gold, he trusted God and 'The Lord gave David victory wherever he went.'

Thursday 6 November 2014

Psalm 19 - The Heaven's Declare

For the director of music. A psalm of David.

God in Creation
1 The heavens declare the glory of God;
    the firmament proclaims the work of his hands.
2 Day after day they pour forth speech;
    night after night they reveal knowledge.
3 They have no speech, they use no words;
    no sound is heard from them.
4 Yet their voice goes out into all the earth,
    their words to the ends of the world.
In the heavens God has pitched a tent for the sun.
5 It is like a bridegroom coming out of his chamber,
    like a champion rejoicing to run his course.
6 It rises at one end of the heavens
    and makes its circuit to the other;
    nothing is deprived of its warmth.


God in His Word
7 The law of the Lord is perfect,
    refreshing the soul.
The statutes of the Lord are trustworthy,
    making wise the simple.
8 The precepts of the Lord are right,
    giving joy to the heart.
The commands of the Lord are radiant,
    giving light to the eyes.
9 The fear of the Lord is pure,
    enduring forever.
The decrees of the Lord are firm,
    and all of them are righteous.
10 They are more precious than gold,
    than much pure gold;
they are sweeter than honey,
    than honey from the honeycomb.


God in Me
11 By them your servant is warned;
    in keeping them there is great reward.
12 But who can discern their own errors?
    Forgive my hidden faults.
13 Keep your servant also from willful sins;
    may they not rule over me.
Then I will be blameless,
    innocent of great transgression.
14 May these words of my mouth 

and the meditation of my heart
    be pleasing in your sight,
    Lord, my Rock and my Redeemer.



Another one of David's 73 Psalms.

God in Creation
David starts with what C.S. Lewis says is 'one of the greatest lyrics in the world'.
The heavens declare the glory of God;
    the firmament proclaims the work of his hands.


Elizabeth Barrett Browning, a prominent Victorian poet had this to say about God in creation - 'Earth’s crammed with heaven,
And every common bush afire with God;
But only he who sees, takes off his shoes'


Paul put's it like this in Roman's 1:20
For since the creation of the world God's invisible qualities--his eternal power and divine nature--have been clearly seen, being understood from what has been made, so that people are without excuse.

 The firmament is how the hebrew word raqua is translated here. It means 'to beat or spread out', like the process of hammering a thin lump of metal into a dish. I think this gives a better picture than just translating it as 'skies'.  David would be sitting on a mountainside at night, looking after his sheep, no light pollution hiding the stars, and it would look like stars are all around him, like a dome.

There are lots of parallelisms to slow the poem down and build on the meaning.

The heavens declare the glory of God;
the firmament proclaim the work of his hands


 Day after day they pour forth speech;
 night after night they reveal knowledge.


They have no speech
they use no words;
no sound is heard from them.


Yet their voice goes out into all the earth,
     their words to the ends of the world


David draws out an interesting paradox here. There is no speech, no words, no sound - but there is a voice that penetrates the furthest reaches of the earth.  He then draws a parallel with the Sun, rising and setting, and reaching everyone with it's light.
nothing is deprived of its warmth

In the first part, creation speaks silently and generally about a Creator God, but it speaks nonetheless to everyone.

God in His Word
In the 2nd part, David looks at God's other revelation, the Scriptures, which speaks with words, specifically and clearly.
The law of the Lord is perfect,
The statutes of the Lord are trustworthy,
The precepts of the Lord are right,
The commands of the Lord are radiant,
The fear of the Lord is pure,
The decrees of the Lord are firm,


Here God is replaced by Lord. Now we have the opportunity to get to know the God of creation personally, our response is to bow the knee and say Lord.  David uses different synonyms to describe God's scriptures; law, statues, precepts, commands, fear and decrees.  The scriptures bring blessings to the reader, refreshing the soul, making you wise, bringing you joy, lighting up the eyes.  It restores us and we return from the pig pens our sin has lead us to, into the arms of a loving Father. They are worth more than gold, they are sweeter than honey.

God in Me
With this knowledge of scripture we can be warned how not to offend God.  How to be pleasing to Him.  Not how to be sin-less because that is impossible for us, but how to be restored to Him and forgiven.
Then I will be blameless,
    innocent of great transgression.


There is a nice link back in the final verse.
May these words of my mouth 
and the meditation of my heart
    be pleasing in your sight,

Just as the Lord speaks to us through both audible and inaudible ways, David asks that his audible words and inaudible thoughts should be pleasing to the Lord.

Tuesday 4 November 2014

Psalm 18 - Phenomenal Cosmic Power

For the director of music.
Of David the servant of the Lord.
He sang to the Lord the words of this song when the Lord delivered him from the hand of all his enemies and from the hand of Saul. He said:

Praise
1 I love you, Lord, my strength.
2 The Lord is my rock, my fortress and my deliverer;
my God is my rock, in whom I take refuge,
my shield and the horn of my salvation, my stronghold.
3 I called to the Lord, who is worthy of praise,
and I have been saved from my enemies.


1. Davids Cry and God's Reply
4 The waves of death entangled me;
the torrents of destruction overwhelmed me.
5 The cords of the grave coiled around me;
the snares of death confronted me.
6 In my distress I called to the Lord;
I cried to my God for help.
From his temple he heard my voice;
my cry came before him, into his ears.
7 The earth trembled and quaked,
and the foundations of the mountains shook;
they trembled because he was angry.
8 Smoke rose from his nostrils;
consuming fire came from his mouth,
burning coals blazed out of it.
9 He parted the heavens and came down;
dark clouds were under his feet.
10 He mounted the cherubim and flew;
he soared on the wings of the wind.
11 He made darkness his covering, his canopy around him—
the dark rain clouds of the sky.
12 Out of the brightness of his presence clouds advanced,
with hailstones and bolts of lightning.
13 The Lord thundered from heaven;
the voice of the Most High resounded.
14 He shot his arrows and scattered the enemy,
with great bolts of lightning he routed them.
15 The valleys of the sea were exposed
and the foundations of the earth laid bare
at your rebuke, Lord,
at the blast of breath from your nostrils.
16 He reached down from on high and took hold of me;
he drew me out of deep waters.
17 He rescued me from my powerful enemy,
from my foes, who were too strong for me.
18 They confronted me in the day of my disaster,
but the Lord was my support.
19 He brought me out into a spacious place;
he rescued me because he delighted in me.


2. God's Reply, the Reason Why
20 The Lord has dealt with me according to my righteousness;
according to the cleanness of my hands he has rewarded me.
21 For I have kept the ways of the Lord;
I am not guilty of turning from my God.
22 All his laws are before me;
I have not turned away from his decrees.
23 I have been blameless before him
and have kept myself from sin.
24 The Lord has rewarded me according to my righteousness,
according to the cleanness of my hands in his sight.
25 To the faithful you show yourself faithful,
to the blameless you show yourself blameless,
26 to the pure you show yourself pure,
but to the devious you show yourself shrewd.
27 You save the humble
but bring low those whose eyes are haughty.
28 You, Lord, keep my lamp burning;
my God turns my darkness into light.
29 With your help I can advance against a troop;
with my God I can scale a wall.
30 As for God, his way is perfect:
The Lord’s word is flawless;
he shields all who take refuge in him.


3. On Him you can Rely
31 For who is God besides the Lord?
And who is the Rock except our God?
32 It is God who arms me with strength
and keeps my way secure.
33 He makes my feet like the feet of a deer;
he causes me to stand on the heights.
34 He trains my hands for battle;
my arms can bend a bow of bronze.
35 You make your saving help my shield,
and your right hand sustains me;
your help has made me great.
36 You provide a broad path for my feet,
so that my ankles do not give way.
37 I pursued my enemies and overtook them;
I did not turn back till they were destroyed.
38 I crushed them so that they could not rise;
they fell beneath my feet.
39 You armed me with strength for battle;
you humbled my adversaries before me.
40 You made my enemies turn their backs in flight,
and I destroyed my foes.
41 They cried for help, but there was no one to save them—
to the Lord, but he did not answer.
42 I beat them as fine as windblown dust;
I trampled them like mud in the streets.
43 You have delivered me from the attacks of the people;
you have made me the head of nations.
People I did not know now serve me,
44 foreigners cower before me;
as soon as they hear of me, they obey me.
45 They all lose heart;
they come trembling from their strongholds.


Closing Praise
46 The Lord lives! Praise be to my Rock!
Exalted be God my Savior!
47 He is the God who avenges me,
who subdues nations under me,
48 who saves me from my enemies.
You exalted me above my foes;
from a violent man you rescued me.
49 Therefore I will praise you, Lord, among the nations;
I will sing the praises of your name.
50 He gives his king great victories;
he shows unfailing love to his anointed,
to David and to his descendants forever.
This Psalm is set somewhere between the end of 2 Samuel 8 when David had established his kingdom and 2 Samuel 11, the Bathsheba incident.  King Saul and his sons have died at the Battle of Gilboa.  After being on the run for 10 years, David has come out of exile, become King of Judah at Hebron, defeated the Amalekites , the Philistines, Moab, and the Syrians, and after some major political wrangling become King over all Israel.   The epigram at the beginning of the Psalm says David wrote this song when the Lord delivered him from the hand of all his enemies.

The linear narrative of David's story finishes at the end of 2 Samuel 20 where there is a list of the Government Officers in David's Kingdom.
The rest of the book of 2 Samuel is taken up with 6 flashback scenes that appear in a Chiastic pattern (reverse parallel).
A - 2 Samuel 21:1-14 Difficult Decision Early On
B - 2 Samuel 21:15-22 Early Exploits of David's Might Men.
C - 2 Samuel 22:1-51 - Poem near start of David's reign.
C - 2 Samuel 23:1-7 - Poem near end of David's reign.
B - 2 Samuel 23:8-38 Later exploits of David's Mighty Men.
A - 2 Samuel 24 - Difficult Decision later on.

Difficult Decision 1 in 2 Samuel 21:1-14 relates to the story of the 3 year famine. David enquires of God and finds it is because King Saul broke the promise Joshua made to the Gibeonites to spare them. David has to give them 7 members of Saul's family to be killed for revenge.  He cannot give them Mephiboseth, Jonathan's son because of an oath he swore to look after him. Which only left Armoni and Mephiboseth, King Saul's children by Rizpah, the concubine and the 5 step-children of Michal, Saul's daughter and David's 1st wife.  During the time David was in exile, Michal was married off to Adriel before returning to David, she bore no children.  This would not have made him popular with his wife.
In Psalm 15, one of the 10 conditions of gaining access to God was to keep your word, even if it hurt - this incident shows David understood this one very well.

Early Exploits of David's Mighty Men in 2 Samuel 21:15-22  tells of battles with the Philistines with 4 descendants of Goliath the Giant.

The poem in 2 Samuel 22:1-51 near the start of David's reign is, in fact, Psalm 18 with a few minor changes.

Psalm 18 is another 3 part Psalm, with a small opening and closing praise section.
  • Opening Praise
  • Part 1: David's Cry and God's Reply
  • Part 2: God's Reply, the reason Why
  • Part 3: On Him you can Rely.
  • Closing Praise
Opening Praise
The opening praise show David's relationship with God is real and personal and close.
David repeats the word my to emphasise this close relationship.
I love you, Lord,
my strength,  my rock,
my fortress; my deliverer;
my rock; my shield;
my salvation; my stronghold.

David describes God using strong, solid word with a military or wilderness feel to them.  David learnt his military skills fighting in the desert caves.

1. Davids Cry and God's Reply
The fast pace of David's cry builds the tension. Trouble comes in waves and torrents and then cords and snares trapping him.
4 The waves of death entangled me;
the torrents of destruction overwhelmed me.
5 The cords of the grave coiled around me;
the snares of death confronted me.


Then David cries for help and God hears him.  God responds with phenomanal cosmic power.
The earth trembled and quaked,
mountains shook;

God shows he is stronger than the solid earth and mountains.
dark clouds were under his feet
with hailstones and bolts of lightning.
The Lord thundered from heaven;
the voice of the Most High resounded.
with great bolts of lightning he routed them.
The valleys of the sea were exposed

the foundations of the earth laid bare
God goes on to show that the earlier waves and torrents are also no match for him. He controls the clouds, the rain, the hail and lightening.  And He can expose the seabed, pushing the raging torrents away, with His rebuke.
He reached down from on high and took hold of me; he drew me out of deep waters.
God reaches down and rescues David.

This imagery is reminiscent of the time when Moses and all of Israel stood at the bottom of Mt Sinai to meet God and establish their covenant with him in Exodus 19: 16-19. There was thunder and lightning, thick cloud, very loud trumpet blasts, smoke, fire and the whole mountain trembled violently.



2. God's Reply, the Reason Why
Here we see why God responds to David. David has been faithful.
For I have kept the ways of the Lord;
I am not guilty of turning from my God.
All his laws are before me;


3. On Him you can Rely
Here David list many of the ways God has helped him by gifting him with skills, and circumstances that train and hone those skills.
God arms me with strength
and keeps my way secure.
He makes my feet like the feet of a deer;
He trains my hands for battle;
my arms can bend a bow of bronze.

your help has made me great.

You have delivered me from the attacks of the people;
you have made me the head of nations.


Closing Praise
David has declared his love for God throughout this Psalm. And perhaps the most significant part in the Psalm.....  The love is reciprocal. God loves David right back.
he rescued me because he delighted in me.
he shows unfailing love to his anointed